Aubrey Beardsley, "John and Salome" for Salome: A Tragedy in One Act (1894)
John and Salomé meet for the first time. They simultaneously turn towards and away from each other.

Description: 

Aubrey Beardsley initially began his illustrations of Salome with a single illustration commissioned by a British magazine in reaction to the notorious play written by Oscar Wilde. When the illustration was published (by a different magazine since the original one found it to be too salacious) it found its way to Wilde who then commissioned Beardsley to illustrate the English edition of the play.

Located on page 21, the illustration “John and Salome” by Aubrey Beardsley depicts the meeting of the prophet Jokanaan and the tetrarch’s daughter Salomé. Each has a limited reductionist view of the other formed on assumptions and appearances. For Jokanaan, Salomé is corrupted by the sin of her people, her parents, and her sex. For Salomé, Jokanaan represents the sexual tensions she is beginning to experience and an otherness that (similar to sexuality) has been intentionally concealed from her (even though it does occur around her).

The figure of Jokanaan is cloaked in black with drapings of white. His hair is partly braided but shown to be wild through the loose hairs and locks falling down his back. His belt is loosely woven resembling a thicket. The edges of his clothing are frayed as though he is wearing a garment of hair. His cloak is ripped at the bottom and seemingly see-through at parts. This image of Jokanaan represents man as a naturalistic creature through the wilderness of his appearance as well as the simplicity of his garb.

In contrast, Salomé is depicted in a white cloak partially concealing her dark undergarments. This mirrors her obscuring of her cruelty and sexuality from the other characters at the start of the play.
The motif of the crescent moon and of the flower is repeated throughout the iconography of Salomé. In the play, both flowers and the moon take on a doubled meaning. King Herod casts off his crown of roses comparing them to fire and blood instead of the typical associations of beauty and love. The rose motif creeps into the frame of the illustration with tendrils reaching towards Salomé. This motif is repeated on her breasts and the clasp of her cloak.

The motif of the white butterflies is also replicated in Salomé's dress from page 7. The unification of all of these motifs to which Salomé is compared shows a performative identity that is cast aside at the play's conclusion (see "The Climax").

The moon motif is replicated in Salomé's dress, hairpiece, and even her tresses. While commonly associated with femininity and purity, when invoked in the text, the moon is constantly resisting interpretations as characters seek to understand it as an omen. The otherness of the moon becomes exoticized and fetishized. In Salomé's admiration of Jokanaan, she invokes the image of the moon as well as that of the rose. Similarly, she is juxtaposed with the moon, flowers, butterflies, and gems. These traditionally feminine-coded symbols while imposed upon Salomé, fail to encapsulate her.

The exoticism and fetishism towards alterity in Salome are encapsulated in this image. Jokanaan and Salomé represent the dual repulsion and desire that are central to attitudes such as exoticism, cultural appropriation, and a fetishized sexual otherness. Beardsley's illustration provides discreetly coded critiques of Victorian Europe. The gaze towards the other was at times fueled by disgust like Jokanaan's gaze upon Salomé, and at other times fueled by fetish like Salomé's gaze upon Jokanaan.

Source: British Library 

https://www.bl.uk/collection-items/aubrey-beardsley-illustrations-for-sa...

Associated Place(s)

Layers

Timeline of Events Associated with Aubrey Beardsley, "John and Salome" for Salome: A Tragedy in One Act (1894)

First Production of Salome censored

Spring 1892

Oscar Wilde’s tragedy Salome was originally intended to debut at the Palace Theatre in London in 1892. The production had a promising start: Wilde had recently found success as a playwright with the production of his society comedy, Lady Windermere’s Fan, in February of that year, and the internationally celebrated actress (and Wilde’s personal friend) Sarah Bernhardt had agreed to fill the leading role. However, the London Examiner of Plays censored the production before it premiered on the basis that it represented biblical figures in perverse and erotic contexts. The play would eventually be published in France in 1893, and translated to English with illustrations by Aubrey Beardsley in 1894.

That Salome’s debut production was shut down due to censorship is hardly surprising. Though by the fin-de-siècle Christianity’s dominance in Victorian England was weakening, the religion remained institutionally powerful. In addition, Wilde was a seminal figure in the late-Victorian Decadent movement that rejected moral evaluations of art, revelled in the taboo, the perverse, and the excess, and railed against the dominant culture through these themes. Salome is no exception: Wilde’s play, as a retelling of the biblical story of the execution of John the Baptist with perverse and erotic twists, was immediately crossing a cultural line. The Examiner of Plays described the production as “half-biblical, half-pornographic” for the lustful actions of several characters. The religiously motivated censoring of Salome demonstrates how Wilde’s play was rejected by the dominant culture and is reflective of its place in the larger Decadent movement of its time.

Illustrated English edition of Salome Published

Feb 1894

Oscar Wilde first published Salomé in French in 1893. The story of the play is loosely based on the biblical passage that tells of John the Baptist's beheading after the daughter of Herodias dances for Herod. In Wilde's version, it is Salome, not her mother, who demands John's head on a silver platter. The first English edition, Salome: A Tragedy in One Act,was published in 1894 by The Bodley Head and illustrated with 10 full-page pictures by Aubrey Beardsley. Both the text and its images were controversial. The publisher, John Lane, suppressed some of Beardsley's illustrations; these were later published in the 1907 edition. Oscar Wilde did not like Beardsley's illustrations. "My Herod is like the Herod of Gustave Moreau--wrapped in his jewels and sorrows. My Salomé is a mystic, the sister of Salammbô, a Sainte Thérèse who worships the moon; dear Aubrey's designs are like the naughty scribbles a precocious schoolboy makes on the margins of his copybooks" (Jean-Paul Raymond and Charles Ricketts, Oscar Wilde: Recollections).

Oscar Wilde Sentenced

25 May 1895

Oscar Wilde was found guilty of gross indecency and sentenced to two years hard labour on 25 May 1895. 

Oscar Wilde's Death

30 Nov 1900

After a long two years, Oscar Wilde was released from prison in 1897 which left him impoverished and exiled resulting in the decision to move to Paris. The last few years of his life were not the best due to being poor and not having a place he could call home; he only wrote one work at the time. On November 30th 1900 Oscar Wilde passed away due to meningitis, which put an end to his life in just five days. Many speculated how Wilde contracted the disease with some saying it stemmed from syphilis while many others thought that was absurd as they believed the meningitis may have resulted due to a faulty surgery he underwent or an infection he had in his ear due to an injury he got in prison. Despite the constant speculation, the day of his death was a loss for many nonetheless. 

Salome by Oscar Wilde, Published

1907

This edition of Oscar Wilde’s Salome: A Tragedy in One Act, features sixteen provocative illustrations by Aubrey Beardsley. It was published by John Lane and the Bodley Head in London and New York in 1907. Beardsley’s illustrations are photomechanical line block reproductions in pen and ink in an Art Nouveau style. Illustrations are featured in full-page reproductions, adjacent to the text, and are characterized by black and white massed shapes. Beardsley’s illustrations provide a stylized, symbolic visual commentary to Wilde’s play. This edition succeeds Wilde’s original publication of Salome in 1894, which Wilde intended to have the play put on at the Palace Theatre in London. However, the play failed to debut as a result of the British Examiner of Plays’ censoring efforts due to the text featuring biblical characters and perverse notions of religion and sexuality. This scandal was furthermore compounded by Wilde’s 1895 public indecency trial, which significantly hindered not only Wilde’s career, but Beardsley’s as well because of the popular associations between them as a result of this text.

Source:

beta.1890s.ca/wilde_bio/

archive.org/details/salometrag…

www.victorianweb.org/gender/sa…

First Production of Salome censored

Illustrated English edition of Salome Published

Oscar Wilde Sentenced

Oscar Wilde's Death

Salome by Oscar Wilde, Published

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Artist: 

  • Aubrey Beardsley

Image Date: 

1894