Boxer Rebellion Propaganda Art
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Description: 

The image depicts one of the propaganda pieces that was disseminated by the Yihetuan. The original picture is taken from 謹遵聖諭辟邪全圖 (Jǐn zūn shèng yù bìxié quán tú), which roughly translates into "Following the Sacred Code and Warding off Evil, All Pictures." in English. This work is an anti-Christian collection that advocates for the extermination of Western Elements in China. It was published in the UK under the title "The Cause of Riots in the Yangtze Valley" and was identified as an incendiary work that led to the Boxer Rebellion.

Let's talk about the source text to begin with. This particular image is titled 射豬斬羊圖. When translated literatlly, it means "A picture of Shooting Pigs (射豬) and Butchering Lambs (斬羊)" On the sides of the painting, two verses of poems were written that say:

萬箭射豬身。看妖精再敢不。
一刀斬羊頸。問畜生還想來麼。

Where the underlined terms are highlighted in Green. When translated directly, it means:

Ten thousand arrows to the pig's body. See if the monster dare squeals again.
A knife to the sheep's neck. Ask if the beast wants any more.

Although this seems like an apoliltical piece of art despite the violent iconography, when read at a deeper level, this is actually a xenophobic piece of propaganda that advocates for the killing of foreigners in China, particularly Westerners. The term "Pig Sqeauls" (豬叫) is a homophone to "Missionaries" (主教) The former is used as a vulgar insult against the latter group of people. In this reign, Churches (教堂) are now called "Buildings of squealing" (叫). Preaching Chrisitanity (傳教) is now "Preaching Squeals" (傳叫). On the other hand, Sheep "羊" is a homophone for ocean "洋" and it was historically common to call Westerners Yángrén (洋人) (Ocean Men) because they mostly arrived in China through the Pacific Ocean. Sheep people (羊人) automatically became a slur for Westerners (洋人).

With this mindset in mind, the actual meaning of the title means "A picture of Shooting Missionaries and Killing Westerners". The two verses mean

Ten thousand arrows to the clergyman's body. See if the monster dare squeals again.
A knife to the Westerner's neck. Ask if the beast wants any more.

In fact, this interpretation actually makes the highlighting in the original text make a lot more sense. Only terms that refer to Westerners are highlighted in green, adding emphasis to the real subjects of the picture. Some visual details iin the picture also add more context to the situation. Notice how the pig is tied to a crucifix: the pig is meant to be Jesus Christ, since pigs are meant to represent the religion as a whole. On the Sheep People, the chinese character for West (西) is written on them, indicating that they are Westerners.

“扒一扒歷史: 反洋教漫畫《辟邪全圖》 「殺豬斬羊」有寓意.” 每日頭條, 10 June 2015, kknews.cc/history/29rpl29.html.

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Timeline of Events Associated with Boxer Rebellion Propaganda Art

Boxer Rebellion (義和團運動)

Autumn 1899 to 7 Sep 1901

By the mid-19th century, Christianity spread and blossomed in China. Churches and Missionaries were all over the country, and this expansion casued conflicts with the local people.

On a microscopic scale, this was seen by the Chinese as a bunch of Westerners spreading their Western degeneracy and eroding Chinese Culture. At the height of the hysteria, rumours were spread where these Westerners were scooping out children's eyeballs and collecting their semen for medicine. (The original term is "陽精" which means "male vitality") Despite the missionaries' attempts to build hospitals and schools for the locals, they are often ignored by the Chinese Locals. In 1868, a plague broke out in a French Monastery that led to the deaths of many babies. This event was seen by the locals as the French Missionaries killing said babies, which led to the public stoning of a French Minister.

On a macroscopic scale, the Qing Dynasty was consistently losing their influence to neighbouring countries due to corruption and a failure to anticipate other countries. These repeated losses include: The Treaty of Nanking (南京條約) (1842), which gave Hong Kong Island to the British after the First Opium War; The Convention of Peking (北京條約(1860), which gave the Kowloon Peninsula to the British and Outer Manchuria to the Russians after the Second Opium War; the Treaty of Aigun (璦琿條約) (1858), which ceded northern Manchuria to Russia;  The Treaty of Tientsin (天津條約) (1858), which opened Chinese Ports to foreign trade and increased missionary activities to foreign countries; The Treaty of Bakan (馬關條約) (1895), which gave Taiwan to Japan. These are just part of the countless treaties where China was unable to defend itself towards foreign powers, but it is generally agreed by historians that the Treaty of Bakan was what ultimately pushed forward this movement.

Around 1900, a group of people named The Yìhétuán (義和團) was established. They branded themselves as a martial arts cult and claimed that by repeating their mantras, followers would be "Impenetrable by blades"and "Unharmed by Cannons". This group of people were backed by the Empress Dowager Cixi at the time. Not only because this faux-populist movement can make the regime appear less like an accountable for any retaliations since it was "self-organized", but the club also changed their motto from "反清復明" (Abolish Qing Restore Ming) to "扶清滅洋" (Help Qing Defeat the West). This mantra helped perpetrate  a reduction in friction between the ruling Manchurians and the ruled Han-Chinese, thereby strengthening Cixi's grasp on the country from Han Nationalists.

After the repeated murders of foreign missionaries and Chinese Christians, the group ended up expanding their movement into Zhili (Modern day Hebei) and killed a German and a Japanese Embassy Staff Member. Cixi declared war against all these nations on June 15th 1900, which ultimately led to the Eight Nation Alliance between England, France, Germany, Russia, Japan, Austria-Hungary, Italy, and America. The battalion attacked China for its deeds and took over Beijing on August 15th. By October 26th, Cixi surrendered on behalf of China after escaping to Xi'an.

The surrender led to the signing of the Boxer Protocol (辛丑條約) (1901), which led to war reparations and a Chinese exclusion zone withinin Beijing for security reasons: only Westerners can live within this zone in order to prevent another massacre. This ended up being one of the most disgraceful events under the Qing Dynasty. It caused much distrust towards the Manchurian Regime amongst the Chinese populace and an increased support in Sun Yat-sen's revolution.

Academy of Chinese Studies. (一)列強不斷侵華與教案頻生: 中國文化研究院 - 燦爛的中國文明. chiculture.org.hk/tc/photo-story/1729.

Romanization of Treaty names are taken from Wikipedia.

Boxer Rebellion (義和團運動)

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