Life After "Freedom": The African-American Perspective
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Slavery was an institution that left a major mark on American history for the worse. Following the Emancipation Proclamation and the passing of the thirteenth amendment, the country was slated to move away from this dark point in our own history and pave the way for a better future. Unfortunately, the prejudices that had developed and festered for centuries didn’t go away overnight—and so, the discrimination against the African American people continued throughout the nineteenth century (Foner 84). With newfound rights and new possibilities, however, these men and women began an uphill battle against ignorance and prejudice for equality with the white man who had oppressed them for so long.

A noteworthy figure in this battle was Doctor Booker T. Washington (pictured above), a man who accounted his experiences with the “peculiar institution” and the struggle to develop a new identity as an American citizen. In his autobiography, titled Up from Slavery, Washington aptly describes the experiences that came from such an upbringing: “From the time that I can remember anything, almost every day of my life had been occupied in some kind of labour; though I think I would now be a more useful man if I had had time for sports”. This kind of upbringing is one that nobody should have to endure, yet for the formerly enslaved people it was viewed as simply their life’s purpose. After emancipation, however, African American life was still a struggle against prejudice.

Nowhere can this be seen more than in the Reconstruction’s social climate. Representatives of the Black communities, particularly in the political landscape, were often more obsessed with civil rights legislation than they were with more common concerns at the time, such as the “all-important questions of land and labor” (Foner 88). Furthermore, the formerly enslaved people were reliant on the government to provide for them, as they had done during the initial emancipation. When discussing the challenges of establishing an education system for African Americans, Washington brings up the following:

During the whole of the Reconstruction period our people throughout the South looked to the Federal Government for everything, very much as a child looks to its mother. […] Even as a youth, and later in manhood, I had the feeling that it was cruelly wrong in the central government, at the beginning of our freedom, to fail to make some provision for the general education of our people in addition to what the states might do, so that the people would be the better prepared for the duties of citizenship. (Up from Slavery)

The government was unhelpful when the African Americans actually needed them, and abandoned them to fend for themselves and figure out how to meet the expectations that come from being an American citizen. Overall, while Reconstruction did improve some aspects of life for the Black community, the movement was more realistically one step forward and two steps back.

 

Works Cited

Foner, Eric. “Reconstruction Revisited.” Reviews in American History, vol. 10, no. 4, 1982, pp. 82–100. JSTOR, https://doi.org/10.2307/2701820. Accessed 16 Apr. 2024.

Washington, Booker T. Up from Slavery: An Autobiography. Project Gutenberg, 29 October 2019, https://www.gutenberg.org/cache/epub/2376/pg2376-images.html. Accessed 16 April 2024.

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Layers

Timeline of Events Associated with Life After "Freedom": The African-American Perspective

Reconstruction Era

8 Dec 1863 to 31 Mar 1877

The American Reconstruction Era (1863-1877) was a period that predominantly followed the Civil War and focused on the rebuilding of the nation's infrastructure and dealing with a society in the reunified North and South that had to find a place for freed slaves in all the states. Originally viewed as a post-war time where radical Republicans fastened black supremacy by putting some African Americans in office upon the defeated South, it is now viewed as an experiment in interracial democracy (Foner). Many freed slaves sided with the Southern Republican party and became voters for that party, much to the chagrin of the white Southerners. Despite the obstacles that poverty and white individuals presented black citizens on the path of education, African American leaders, such as black Methodists who built Tolson's Chapel to educate themselves and their children in Sharpsburg, Maryland, made efforts that had long-lasting effects on former slave-holding states ("African Americans and Education"). Nevertheless, the Reconstruction movement was met with resistance by many white Southerners and some Northerners because terrorist organizations like the KKK targeted local Republican leaders, former slaves, and people trying to assist these former slaves with beatings and threats (Foner). The issues would only compile politically and socially during the latter years of and following the Reconstruction Era. During the years of this era, thousands of black men, women, and children were assaulted, killed, or terrorized, and eventually, the United States Supreme Court blocked Congressional efforts to protect formerly enslaved people (Stevenson). Soon, more laws would be set in place to bar many African Americans from voting or holding office, especially in Southern states, and this would mark the beginning of the Jim Crow Laws for many scholars at the end of this era of African American social advancements, education, and political writings.

Although the writings of Booker T. Washington and W.E.B. Du Bois tell about events that occur during the Post-Reconstruction Era, the positive and negative effects of the previous era for African Americans affected the events in the stories and their writing. The history of educational advancements for African Americans in the Reconstruction Era deeply influenced black authors, particularly those such as Washington and Du Bois, to show deep appreciation in their writings. Washington shows gratitude for the Bible teachings of his teacher to provide him great literary skills on top of religious knowledge in Up From Slavery. Du Bois also writes much about his educational journey at Fisk University and his struggles as a teacher, and he even focuses specifically on these topics in chapter four of The Souls of Black Folk. The discrimination and terrorizing of white Southerners, the KKK, and others during the Reconstruction Era also impacted the later lives of these authors. Washington encourages his brethren to develop their intellects but submit to seeking good relations with their white neighbors and not push too hard for gains in civil rights. Du Bois rebukes this notion in chapter three of his book and demands that his brothers take civil action.

Works Cited

“African Americans and Education During Reconstruction: The Tolson’s Chapel Schools.” National Parks Service, U.S. Department of the Interior, www.nps.gov/articles/african-americans-and-education-during-reconstructi.... Accessed 2 Apr. 2024.

 Foner, Eric. “Reconstruction.” National Parks Service, U.S. Department of the Interior, www.nps.gov/articles/reconstruction.htm. Accessed 2 Apr. 2024.
 

Stevenson, Bryan. “Reconstruction in America.” Equal Justice Initiative Reports, Equal Justice Initiative, 19 Oct. 2022, eji.org/report/reconstruction-in-america/.

 

 

 

 

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