Victorian Illustrated Books (ENG910 F2020) Dashboard

Description

Students in Lorraine Janzen Kooistra's English Capstone Seminar at Ryerson University in Toronto in F2020 aim to make a virtue of pandemic necessity by engaging collaboratively and critically with the digital surrogates of a wide variety of Victorian illustrated books published between 1843 and 1899.

Using the interpretive model of image/text/context for both synchronic and diachronic analyses, and drawing on a range of digital tools, this course aims to understand the past through the present and the present through the past.

Our study begins with Charles Dickens's iconic Christmas Carol: A Ghost Story of Christmas, illustrated by John Leech (1843), then turns to two examples of poetry and illustration: Alfred Tennyson's "The Lady of Shalott," illustrated by Pre-Raphaelite artists William Holman Hunt and Dante Gabriel Rossetti (1857); and Christina Rossetti's "Goblin Market," illustrated by her brother, Dante Gabriel (1862). These mid-century works will provide the foundation for our study of the illustrated books that proliferated at the end of the century. We'll analyze a variety of fin-de-siècle genres and styles, starting with Arthur Conan Doyle's popular detective stories, The Adventures of Sherlock Holmes, illustrated by Sydney Paget (1892). Next up is Salome: A Tragedy in One Act, Oscar Wilde's censored play based on a biblical story, which was infamously "embroidered" by decadent artist Aubrey Beardsley (1894). Fairy tales and fantasies aimed at adult audiences allowed counter-cultural writers and artists to protest existing norms and imagine other worlds; our examples are Laurence Housman's self-illustrated collection, The House of Joy (1895) and Clemence Housman's gothic novella The Were-Wolf, with wood-engraved illustrations by the author after her brother Laurence's designs (1896). The Annancy Stories, a self-illustrated collection of folktales by Pamela Colman Smith, is the first-known publication featuring this Jamaican trickster figure (1899). Students examine the final work, A Christmas Carol: The Graphic Novel (2019), for evidence of the legacy of Victorian illustrated books today.

The following texts are available in COVE (see D2L for the other digital surrogates):

Charles Dickens, A Christmas Carol: A Ghost Story of Christmas (1843): A COVE Studio Text for class annotation

Clemence Housman, The Were-Wolf (1896): A COVE Annotated Edition 

Christina G. Rossetti, Goblin Market (1862): A COVE Annotated Edition 

Alfred Tennyson: The Lady of Shalott (1857):  A COVE Studio text for class annotation

Victorian illustrated books resulted from the collaboration of a number of social agents, including authors, artists, engravers, editors, publishers, and readers. Using the COVE toolset, students and instructor work collaboratively to build resources that critically curate Victorian illustrated books in cultural contexts ranging from the nineteenth century to the present. 

We will use the COVE annotation tool to hone our close reading and editorial skills. In COVE Studio, each student will provide TWO TEXTUAL ANNOTATIONS, one on "content," one on "craft," for Dickens's A Christmas Carol and Tennyson's "The Lady of Shalott."

We will use the Gallery Image tool to provide bibliographic and contextual information and iconographic commentary and analysis on illustrations, and to associate these with events in the Timeline and places in the Map.

We will use the Gallery Exhibition tool to critically curate illustrated books in cultural contexts, situating works synchronically, within their originating moment of production and reception, and diachronically, in terms of their ongoing moments of production and reception. 

We will use the COVE Timeline tool to provide information about historical events relevant to Victorian illustrated books, both at the time of their first publication, and in their ongoing re-production over time and across media.

We will use the COVE Map tool to associate places relevant to illustrated books and their makers and the cultural contexts that we showcase in the Gallery and on the Timeline. 

Galleries, Timelines, and Maps

Blog entry
Posted by Nicole Bernard on Thursday, October 29, 2020 - 23:53

Salome was a really engaging book to read and analyze. I thoroughly enjoyed this week and presenting. Wilde's text for Salome made me reminisce about childhood as "The Nightingale and the Rose" was one of my favourite fairy tales and I was also exposed to various biblical tales (including the one that inspired Salome).

I was mildly surprised to discover that "John and Salome" was censored from the original print, however, its critique and commentary of attitudes towards alterity and identity politics was subversive for the cultural moment. Considering that the 1907 version, released with the full accompanying illustrations by Beardsley was published post-humously, it seems to stand in direct opposition to Wilde and Beardsley's lives; Wilde through the harsh punishment for his sexuality and Beardsley for his sexual stylized imagery which was often diminished as being infantile. I found the portrayal of simultaneously turning toward and turning away...

more
Blog entry
Posted by Joseph Pereira on Thursday, October 29, 2020 - 23:34

This week we looked at the 1907 edition of Oscar Wilde’s Salome which included 16 drawings by Aubrey Beardsley. I had never heard of this one act play before, so it was interesting to read through it and learn some of the context surrounding the play’s publication. Throughout the course (so far), I can better appreciate the importance of the image, text, and context connections because of all the important relations between the play, the drawings and Wilde’s story of creating the play. It is evident through Beardsley’s drawings that there was a focus on sexuality as a main theme from the play. These black and white drawings include lots of nudity and sexual references. The detail of these photos comes from the outfits the characters wear or parts of the background surrounding them. I found “The Woman in the Moon” to be a very intriguing photo because of simplicity in the outlines of the figures illustrated. Certain parts are shaded in black, but the rest of the...

more
Blog entry
Posted by Mark Dasilva on Thursday, October 29, 2020 - 21:09

I found Aubrey Beardsley's illustrations for Oscar Wilde's play, Salomé, to be incredibly unique. His thin, unchanging line art, as well as his dominating use of negative space creates a style that is unlike any other we have looked at so far in this course, and one that overshadows the text itself for myself. In addition, the relationship between Beardsley's art and Wilde also creates a interesting dynamic, as Wilde was vocally not a fan of the illustrations. This disagreement between author and artist greatly shapes the way we analyse the text. The obvious point of contention for Wilde is that many of the illustrations do not match Wilde's writing, most notably with "The Toilette of Salomé," which depicts Salome in typical Victorian setting, rather than the biblical setting of the play. However, despite these liberties taken, Beardsley's illustrations still demonstrate the themes of sexuality found in Wilde's writing, whether it be the dominating male gaze upon Salome,...

more
Blog entry
Posted by Alexandra Monstur on Thursday, October 29, 2020 - 19:36

Today was an interesting day for presentations in class, as we looked at Salome by Oscar Wilde. I had never before encountered the text until this course. What first struck me was how abstract the illustrations appeared, as opposed to the illustrations Sidney Paget created for "The Man With the Twisted Lip"; whereas those were life-like, Beardsley's illustrations seemed far more interpretive. It is unfortunate that Oscar Wilde felt these illustrations were unfaithful to his original text; however, this anecdote proves how illustrators themselves can act as critics for the texts they are drawing for (as was mentioned by Dr. Kooistra).

Following from that, what I found especially interesting about the presentations today was the fact that many of the discussions focused on female sexuality as the central theme of the text. For me, the sexualization of Salome in Beardsley's illustrations was reminiscent of many contemporary films' gratuitous depictions of female nudity...

more
Blog entry
Posted by Kyle Sarjeant on Thursday, October 29, 2020 - 18:35

The sexual dynamics of Salome and its accompanying illustration was a main theme across all our discussions this week. More specifically, female sexuality as dominating was discussed in a few of the presentations. Visually, we see this dynamic in Beardsley’s illustration through the Salome being positioned higher than male characters in the same illustration. This was something I noticed as I was analyzing “The Eyes of Herod” for my Research Question assignment, but it was fascinating to notice that this is a common motif throughout the illustrations. In “The Peacock Skirt” for example, Salome is pictured towering over the Young Syrian, and appears to be intimidating him. As we know from Wilde’s text, the Young Syrian offs himself, the object of his unrequited love, almost as an offering to Salome. Here, then, Salome’s feminine sexuality is totally dominating, to the extent that it overpowers the Young Syrian, and that dynamic is rendered beautifully by Beardsley...

more
Blog entry
Posted by Fahimah Hamidavi on Thursday, October 29, 2020 - 15:42

This discussion this week surrounding Oscar Wilde’s Salome: A Tragedy in One Act and the illustrations made by Aubrey Beardsley was really interesting. Beardsley’s illustrations were so different from the ones we have looked at in The Adventures of Sherlock Holmes and A Christmas Carol. Also unlike those other illustrated texts, Wilde clearly did not approve of Beardsley’s illustrations which added another level of interest - I couldn’t help but feel bad for Wilde for having his work illustrated in a way that he did not agree with, but that raises a lot of questions regarding who has ownership over literature. While Wilde did not approve of Beardsley’s interpretation, is his interpretation any less worthy of analyzing? I thought about that a lot throughout today’s class. 

Kisha brought up the concept of the male gaze in her discussion of Beardsley’s illustrations which I think is an incredibly apt interpretation...

more
Blog entry
Posted by Alicia Beggs-Holder on Thursday, October 29, 2020 - 15:32

I haven't really encountered Salome often or if I did, then it’s usually in brief passing (like I know the name and that’s generally it). But with today’s discussion seminar I was able to actually see the ways in which sexuality and queer culture really impacted the story and its reception to the audience. It’s also interesting that the amount of androgynous and fluidity between characters is discussed as it seems to open a leeway in genders and their ability to move  (not more freely per se, but to open questions about what an individual is capable of and challenge the roles of the male gaze). I’ve also liked the ways in which Salome had been portrayed as this seductress but all for the sake of getting the religious figure’s head—in its time, I’m sure it would have caused some sort of uproar with Christian beliefs and damning in that sense, but it’s Wilde’s ability to call attention to how rigid the systems of both gender and...

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Blog entry
Posted by Alessia Dickson on Thursday, October 29, 2020 - 15:27

I really enjoyed our discussion on Oscar Wilde's Salome: Tragedy in One Act. While the book was censored in 1892 due to Aubrey Beardsley's nude illustrations, I found it quite surprising that the book was uncensored in 1907 to a conservative twentieth-century audience. Beardsley's illustrations were unlike any of the artwork we have studied thus far in term and that made it especially interesting, One, it was quite interesting to learn that Wilde himself did not like many of Beardsley's illustrations. Two, in my opinion, many of Beardsley's illustrations were actually more interesting than the text itself. This is an anomaly as it is quite rare for an illustrator to upstage the author and the text itself. I think the reason Beardsley's illustrations are so interesting is that they are very conceptual instead of literally illustrating parts of the text. In this way, the illustrations offer their own commentary and produce their own meaning. One great example brought up...

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Blog entry
Posted by Payton Flood on Thursday, October 29, 2020 - 14:15

Oscar Wilde’s Salome: A Tragedy in One Act, illustrated by Aubrey Beardsley was censored when it was first published in French in 1892.  It wasn’t until 1907 that it was republished with all the illustrations now uncensored.  Because of the nudity and sexuality depicted in the illustrations, the play was viewed as inappropriate during the fin de siècle.  Now, we know Salome to be progressive; a work that was ahead of its time and provided great commentary on female sexuality and the male gaze.  Beardsley illustrates from the perspective of the male gaze by featuring Salome in almost complete nudity throughout multiple images.  In images where Salome’s nude body is not on display, Beardsley uses other artistic elements to direct attention towards her.  I think more and more, women are being encouraged to do whatever makes them feel powerful and sexy, whether that be to display their...

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Blog entry
Posted by Simon Mancuso on Thursday, October 29, 2020 - 14:07

For this week's work on Salome I was tasked with presenting my discussion leading question to the class. The process of researching that discussion question posed a number of interesting challenges and opportunities to research the text in greater depth. The process of taking a single image and analyzing it in depth and in a way it can be communicated to the rest of the class in the form of productive discussion was difficult but the practice we have accumulated over our time in this course made the process much easier. For my presentation I focused specifically on Aubrey Beardsely’s “the Climax” and I can say with confidence that Beardsley’s style has been my favourite thus far. I found the japanese influence in his work to be particularly striking. The minimalist visuals marked a stark departure from the previous works we’ve studied. The images this week were rich with thematic depth and symbolic imagery that made them engaging to study. Connecting...

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Individual Entries

Posted by Mark Dasilva on Tuesday, November 3, 2020 - 19:20
Posted by Marina Arnone on Tuesday, November 3, 2020 - 10:14
Posted by Alicia Beggs-Holder on Monday, November 2, 2020 - 23:36
Posted by Alessia Dickson on Friday, October 30, 2020 - 13:24
Blog entry
Posted by Nicole Bernard on Thursday, October 29, 2020 - 23:53

Salome was a really engaging book to read and analyze. I thoroughly enjoyed this week and presenting. Wilde's text for Salome made me reminisce about childhood as "The Nightingale and the Rose" was one of my favourite fairy tales and I was also exposed to various biblical tales (including the one that inspired Salome).

I was mildly surprised to discover that "John and Salome" was censored from the original print, however, its critique and commentary of attitudes towards alterity and identity politics was subversive for the cultural moment. Considering that the 1907 version, released with the full accompanying illustrations by Beardsley was published post-humously, it seems to stand in direct opposition to Wilde and Beardsley's lives; Wilde through the harsh punishment for his sexuality and Beardsley for his sexual stylized imagery which was often diminished as being infantile. I found the portrayal of simultaneously turning toward and turning away...

more
Blog entry
Posted by Joseph Pereira on Thursday, October 29, 2020 - 23:34

This week we looked at the 1907 edition of Oscar Wilde’s Salome which included 16 drawings by Aubrey Beardsley. I had never heard of this one act play before, so it was interesting to read through it and learn some of the context surrounding the play’s publication. Throughout the course (so far), I can better appreciate the importance of the image, text, and context connections because of all the important relations between the play, the drawings and Wilde’s story of creating the play. It is evident through Beardsley’s drawings that there was a focus on sexuality as a main theme from the play. These black and white drawings include lots of nudity and sexual references. The detail of these photos comes from the outfits the characters wear or parts of the background surrounding them. I found “The Woman in the Moon” to be a very intriguing photo because of simplicity in the outlines of the figures illustrated. Certain parts are shaded in black, but the rest of the...

more
Blog entry
Posted by Mark Dasilva on Thursday, October 29, 2020 - 21:09

I found Aubrey Beardsley's illustrations for Oscar Wilde's play, Salomé, to be incredibly unique. His thin, unchanging line art, as well as his dominating use of negative space creates a style that is unlike any other we have looked at so far in this course, and one that overshadows the text itself for myself. In addition, the relationship between Beardsley's art and Wilde also creates a interesting dynamic, as Wilde was vocally not a fan of the illustrations. This disagreement between author and artist greatly shapes the way we analyse the text. The obvious point of contention for Wilde is that many of the illustrations do not match Wilde's writing, most notably with "The Toilette of Salomé," which depicts Salome in typical Victorian setting, rather than the biblical setting of the play. However, despite these liberties taken, Beardsley's illustrations still demonstrate the themes of sexuality found in Wilde's writing, whether it be the dominating male gaze upon Salome,...

more
Blog entry
Posted by Alexandra Monstur on Thursday, October 29, 2020 - 19:36

Today was an interesting day for presentations in class, as we looked at Salome by Oscar Wilde. I had never before encountered the text until this course. What first struck me was how abstract the illustrations appeared, as opposed to the illustrations Sidney Paget created for "The Man With the Twisted Lip"; whereas those were life-like, Beardsley's illustrations seemed far more interpretive. It is unfortunate that Oscar Wilde felt these illustrations were unfaithful to his original text; however, this anecdote proves how illustrators themselves can act as critics for the texts they are drawing for (as was mentioned by Dr. Kooistra).

Following from that, what I found especially interesting about the presentations today was the fact that many of the discussions focused on female sexuality as the central theme of the text. For me, the sexualization of Salome in Beardsley's illustrations was reminiscent of many contemporary films' gratuitous depictions of female nudity...

more
Blog entry
Posted by Kyle Sarjeant on Thursday, October 29, 2020 - 18:35

The sexual dynamics of Salome and its accompanying illustration was a main theme across all our discussions this week. More specifically, female sexuality as dominating was discussed in a few of the presentations. Visually, we see this dynamic in Beardsley’s illustration through the Salome being positioned higher than male characters in the same illustration. This was something I noticed as I was analyzing “The Eyes of Herod” for my Research Question assignment, but it was fascinating to notice that this is a common motif throughout the illustrations. In “The Peacock Skirt” for example, Salome is pictured towering over the Young Syrian, and appears to be intimidating him. As we know from Wilde’s text, the Young Syrian offs himself, the object of his unrequited love, almost as an offering to Salome. Here, then, Salome’s feminine sexuality is totally dominating, to the extent that it overpowers the Young Syrian, and that dynamic is rendered beautifully by Beardsley...

more
Blog entry
Posted by Fahimah Hamidavi on Thursday, October 29, 2020 - 15:42

This discussion this week surrounding Oscar Wilde’s Salome: A Tragedy in One Act and the illustrations made by Aubrey Beardsley was really interesting. Beardsley’s illustrations were so different from the ones we have looked at in The Adventures of Sherlock Holmes and A Christmas Carol. Also unlike those other illustrated texts, Wilde clearly did not approve of Beardsley’s illustrations which added another level of interest - I couldn’t help but feel bad for Wilde for having his work illustrated in a way that he did not agree with, but that raises a lot of questions regarding who has ownership over literature. While Wilde did not approve of Beardsley’s interpretation, is his interpretation any less worthy of analyzing? I thought about that a lot throughout today’s class. 

Kisha brought up the concept of the male gaze in her discussion of Beardsley’s illustrations which I think is an incredibly apt interpretation...

more

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