Victorian Illustrated Books (ENG910 F2020) Dashboard

Description

Students in Lorraine Janzen Kooistra's English Capstone Seminar at Ryerson University in Toronto in F2020 aim to make a virtue of pandemic necessity by engaging collaboratively and critically with the digital surrogates of a wide variety of Victorian illustrated books published between 1843 and 1899.

Using the interpretive model of image/text/context for both synchronic and diachronic analyses, and drawing on a range of digital tools, this course aims to understand the past through the present and the present through the past.

Our study begins with Charles Dickens's iconic Christmas Carol: A Ghost Story of Christmas, illustrated by John Leech (1843), then turns to two examples of poetry and illustration: Alfred Tennyson's "The Lady of Shalott," illustrated by Pre-Raphaelite artists William Holman Hunt and Dante Gabriel Rossetti (1857); and Christina Rossetti's "Goblin Market," illustrated by her brother, Dante Gabriel (1862). These mid-century works will provide the foundation for our study of the illustrated books that proliferated at the end of the century. We'll analyze a variety of fin-de-siècle genres and styles, starting with Arthur Conan Doyle's popular detective stories, The Adventures of Sherlock Holmes, illustrated by Sydney Paget (1892). Next up is Salome: A Tragedy in One Act, Oscar Wilde's censored play based on a biblical story, which was infamously "embroidered" by decadent artist Aubrey Beardsley (1894). Fairy tales and fantasies aimed at adult audiences allowed counter-cultural writers and artists to protest existing norms and imagine other worlds; our examples are Laurence Housman's self-illustrated collection, The House of Joy (1895) and Clemence Housman's gothic novella The Were-Wolf, with wood-engraved illustrations by the author after her brother Laurence's designs (1896). The Annancy Stories, a self-illustrated collection of folktales by Pamela Colman Smith, is the first-known publication featuring this Jamaican trickster figure (1899). Students examine the final work, A Christmas Carol: The Graphic Novel (2019), for evidence of the legacy of Victorian illustrated books today.

The following texts are available in COVE (see D2L for the other digital surrogates):

Charles Dickens, A Christmas Carol: A Ghost Story of Christmas (1843): A COVE Studio Text for class annotation

Clemence Housman, The Were-Wolf (1896): A COVE Annotated Edition 

Christina G. Rossetti, Goblin Market (1862): A COVE Annotated Edition 

Alfred Tennyson: The Lady of Shalott (1857):  A COVE Studio text for class annotation

Victorian illustrated books resulted from the collaboration of a number of social agents, including authors, artists, engravers, editors, publishers, and readers. Using the COVE toolset, students and instructor work collaboratively to build resources that critically curate Victorian illustrated books in cultural contexts ranging from the nineteenth century to the present. 

We will use the COVE annotation tool to hone our close reading and editorial skills. In COVE Studio, each student will provide TWO TEXTUAL ANNOTATIONS, one on "content," one on "craft," for Dickens's A Christmas Carol and Tennyson's "The Lady of Shalott."

We will use the Gallery Image tool to provide bibliographic and contextual information and iconographic commentary and analysis on illustrations, and to associate these with events in the Timeline and places in the Map.

We will use the Gallery Exhibition tool to critically curate illustrated books in cultural contexts, situating works synchronically, within their originating moment of production and reception, and diachronically, in terms of their ongoing moments of production and reception. 

We will use the COVE Timeline tool to provide information about historical events relevant to Victorian illustrated books, both at the time of their first publication, and in their ongoing re-production over time and across media.

We will use the COVE Map tool to associate places relevant to illustrated books and their makers and the cultural contexts that we showcase in the Gallery and on the Timeline. 

Galleries, Timelines, and Maps

Blog entry
Posted by Andrea Aguiar on Thursday, November 5, 2020 - 17:35

I found the discussions this week some of the most interesting of the course thusfar, especially in the case of discussing Laurence Housman's The House of Joy. What made this novel and this discussion stand out to me was that through viewing and analyzing the different images that are included in the book for various fairytales, it was easy to recognize imagery that had the same thematic implications throughout the entire book. This is something that I had not considered when reading it on my own, however since the discussion I have gone back to the book to discover more connections that I can make between all of the images and their individual themes. One theme that stood out to me the most was the depictions of homosexuality as being natural and beautiful, and I was able to notice the idea throughout many of the images, even if it was not explicit. When considering the context for The House of Joy and who the author and illustrator is, you begin to...

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Blog entry
Posted by Alicia Beggs-Holder on Thursday, November 5, 2020 - 14:46

I personally liked Houseman’s fairytales especially as they seemed very different from the other works we’ve read in class. It’s interesting to know that he’d been influenced not only by Oscar Wilde’s arrest but his sister’s participation in the women’s movement. I’ve personally always liked fairytales because they were this space that were catered to children (most of the time) but with Housman actively throwing in messages of shedding the constraints of traditional Victorian notions—it’s nice to see. Fairytales are often dubbed as being easy to remember or that they have common motifs in them. That being said, it's cool that Housman took that assumption of fairytales and turned it on its head - discussing active social issues through "simple" stories. Not to mention that he moves his almost "radical" (at the time) ideas through these seemingly innocent fairytales. I'm enjoying his method of pushing boundaries.

As I’ve needed to present this week, I found that leading...

more
Blog entry
Posted by Fahimah Hamidavi on Thursday, November 5, 2020 - 14:32

Something that I found really interesting during this weeks discussion of Laurence Housman’s The House of Joy was how Laurence’s own sexuality influenced the illustrations even when the illustrations depicted heterosexual couples. Kyle brought up a really interesting point during Alicia’s presentation on “The Story of the Herons” about how the the Prince Heron’s longing to return to his old life as a bird could be read as a gay man longing to be freed from a heterosexual relationship. Historically, and even in present day, many gay men and women stay trapped “in the closet” and marry someone of the opposite sex in order to not have their sexuality revealed. I think it’s really interesting to analyze the illustration from this perspective, especially considering the context of Oscar Wilde’s “indecency” trial that is an important factor at this time.

Another interesting thing that came up in this week’s discussion is the role women played in Housman’s work. As a very...

more
Blog entry
Posted by Yousef Farhang on Thursday, November 5, 2020 - 11:45

This week we discussed Laurence Housman’s The House of Joy published in 1895. Before reading the story, I was interested to see how Housman balanced the amount of authority he gives to both text and image in conveying the themes in the story as he himself is both the author and the illustrator. As discussed in the class, the proleptic nature of the image gives a circular experience to the reader as when I first took a look at the images before reading the story, I had a hard time fully grasping what was going on in the picture. However, after reading the text and coming back to the image, the text is able to assist our understanding of the illustration which is pretty neat when you think about how image and text work together to create meaning. This is of course of no surprise especially since Housman himself got to illustrate his book but I also think the circular experience helps further highlight the fairy tale genre the book follows as it gives us a mysterious/...

more
Blog entry
Posted by Nicole Bernard on Thursday, October 29, 2020 - 23:53

Salome was a really engaging book to read and analyze. I thoroughly enjoyed this week and presenting. Wilde's text for Salome made me reminisce about childhood as "The Nightingale and the Rose" was one of my favourite fairy tales and I was also exposed to various biblical tales (including the one that inspired Salome).

I was mildly surprised to discover that "John and Salome" was censored from the original print, however, its critique and commentary of attitudes towards alterity and identity politics was subversive for the cultural moment. Considering that the 1907 version, released with the full accompanying illustrations by Beardsley was published post-humously, it seems to stand in direct opposition to Wilde and Beardsley's lives; Wilde through the harsh punishment for his sexuality and Beardsley for his sexual stylized imagery which was often diminished as being infantile. I found the portrayal of simultaneously turning toward and turning away...

more
Blog entry
Posted by Joseph Pereira on Thursday, October 29, 2020 - 23:34

This week we looked at the 1907 edition of Oscar Wilde’s Salome which included 16 drawings by Aubrey Beardsley. I had never heard of this one act play before, so it was interesting to read through it and learn some of the context surrounding the play’s publication. Throughout the course (so far), I can better appreciate the importance of the image, text, and context connections because of all the important relations between the play, the drawings and Wilde’s story of creating the play. It is evident through Beardsley’s drawings that there was a focus on sexuality as a main theme from the play. These black and white drawings include lots of nudity and sexual references. The detail of these photos comes from the outfits the characters wear or parts of the background surrounding them. I found “The Woman in the Moon” to be a very intriguing photo because of simplicity in the outlines of the figures illustrated. Certain parts are shaded in black, but the rest of the...

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Blog entry
Posted by Mark Dasilva on Thursday, October 29, 2020 - 21:09

I found Aubrey Beardsley's illustrations for Oscar Wilde's play, Salomé, to be incredibly unique. His thin, unchanging line art, as well as his dominating use of negative space creates a style that is unlike any other we have looked at so far in this course, and one that overshadows the text itself for myself. In addition, the relationship between Beardsley's art and Wilde also creates a interesting dynamic, as Wilde was vocally not a fan of the illustrations. This disagreement between author and artist greatly shapes the way we analyse the text. The obvious point of contention for Wilde is that many of the illustrations do not match Wilde's writing, most notably with "The Toilette of Salomé," which depicts Salome in typical Victorian setting, rather than the biblical setting of the play. However, despite these liberties taken, Beardsley's illustrations still demonstrate the themes of sexuality found in Wilde's writing, whether it be the dominating male gaze upon Salome,...

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Blog entry
Posted by Alexandra Monstur on Thursday, October 29, 2020 - 19:36

Today was an interesting day for presentations in class, as we looked at Salome by Oscar Wilde. I had never before encountered the text until this course. What first struck me was how abstract the illustrations appeared, as opposed to the illustrations Sidney Paget created for "The Man With the Twisted Lip"; whereas those were life-like, Beardsley's illustrations seemed far more interpretive. It is unfortunate that Oscar Wilde felt these illustrations were unfaithful to his original text; however, this anecdote proves how illustrators themselves can act as critics for the texts they are drawing for (as was mentioned by Dr. Kooistra).

Following from that, what I found especially interesting about the presentations today was the fact that many of the discussions focused on female sexuality as the central theme of the text. For me, the sexualization of Salome in Beardsley's illustrations was reminiscent of many contemporary films' gratuitous depictions of female nudity...

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Blog entry
Posted by Kyle Sarjeant on Thursday, October 29, 2020 - 18:35

The sexual dynamics of Salome and its accompanying illustration was a main theme across all our discussions this week. More specifically, female sexuality as dominating was discussed in a few of the presentations. Visually, we see this dynamic in Beardsley’s illustration through the Salome being positioned higher than male characters in the same illustration. This was something I noticed as I was analyzing “The Eyes of Herod” for my Research Question assignment, but it was fascinating to notice that this is a common motif throughout the illustrations. In “The Peacock Skirt” for example, Salome is pictured towering over the Young Syrian, and appears to be intimidating him. As we know from Wilde’s text, the Young Syrian offs himself, the object of his unrequited love, almost as an offering to Salome. Here, then, Salome’s feminine sexuality is totally dominating, to the extent that it overpowers the Young Syrian, and that dynamic is rendered beautifully by Beardsley...

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Blog entry
Posted by Mila Kulevska on Thursday, October 29, 2020 - 16:41

From all the Victorian texts that I’ve read thus far for this class, I felt as if Beardsley’s drawings for Oscar Wilde’s Salomé were unlike any other. Perhaps it is because our class material was mainly focused on the Pre-Raphaelite Brotherhood’s sensuous imagery and vividly-etched out woodcuts, but Beardsley’s sporadic and fluid art nouveau lines were incredibly shocking in comparison. In some retrospects, I believe that Wilde had chosen the perfect artist to match his nonconformist take on gender roles and to help capture his daring vision of bringing these biblical characters to life. While I particularly enjoyed examining all the symbolism Beardsley incorporated within his imagery, such as all the phallic-like candles or grotesque like aesthetic, it was his illustration, “The Eyes of Herod”, that I think perfectly...

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Individual Entries

Blog entry
Posted by Alicia Beggs-Holder on Thursday, November 5, 2020 - 14:46

I personally liked Houseman’s fairytales especially as they seemed very different from the other works we’ve read in class. It’s interesting to know that he’d been influenced not only by Oscar Wilde’s arrest but his sister’s participation in the women’s movement. I’ve personally always liked fairytales because they were this space that were catered to children (most of the time) but with Housman actively throwing in messages of shedding the constraints of traditional Victorian notions—it’s nice to see. Fairytales are often dubbed as being easy to remember or that they have common motifs in them. That being said, it's cool that Housman took that assumption of fairytales and turned it on its head - discussing active social issues through "simple" stories. Not to mention that he moves his almost "radical" (at the time) ideas through these seemingly innocent fairytales. I'm enjoying his method of pushing boundaries.

As I’ve needed to present this week, I found that leading...

more
Blog entry
Posted by Fahimah Hamidavi on Thursday, November 5, 2020 - 14:32

Something that I found really interesting during this weeks discussion of Laurence Housman’s The House of Joy was how Laurence’s own sexuality influenced the illustrations even when the illustrations depicted heterosexual couples. Kyle brought up a really interesting point during Alicia’s presentation on “The Story of the Herons” about how the the Prince Heron’s longing to return to his old life as a bird could be read as a gay man longing to be freed from a heterosexual relationship. Historically, and even in present day, many gay men and women stay trapped “in the closet” and marry someone of the opposite sex in order to not have their sexuality revealed. I think it’s really interesting to analyze the illustration from this perspective, especially considering the context of Oscar Wilde’s “indecency” trial that is an important factor at this time.

Another interesting thing that came up in this week’s discussion is the role women played in Housman’s work. As a very...

more
Blog entry
Posted by Yousef Farhang on Thursday, November 5, 2020 - 11:45

This week we discussed Laurence Housman’s The House of Joy published in 1895. Before reading the story, I was interested to see how Housman balanced the amount of authority he gives to both text and image in conveying the themes in the story as he himself is both the author and the illustrator. As discussed in the class, the proleptic nature of the image gives a circular experience to the reader as when I first took a look at the images before reading the story, I had a hard time fully grasping what was going on in the picture. However, after reading the text and coming back to the image, the text is able to assist our understanding of the illustration which is pretty neat when you think about how image and text work together to create meaning. This is of course of no surprise especially since Housman himself got to illustrate his book but I also think the circular experience helps further highlight the fairy tale genre the book follows as it gives us a mysterious/...

more
Posted by Joseph Pereira on Wednesday, November 4, 2020 - 01:02
Posted by Melissa Emanoilidis on Tuesday, November 3, 2020 - 22:09
Posted by Mark Dasilva on Tuesday, November 3, 2020 - 19:20
Posted by Marina Arnone on Tuesday, November 3, 2020 - 10:14
Posted by Alicia Beggs-Holder on Monday, November 2, 2020 - 23:36
Posted by Alessia Dickson on Friday, October 30, 2020 - 13:24
Blog entry
Posted by Nicole Bernard on Thursday, October 29, 2020 - 23:53

Salome was a really engaging book to read and analyze. I thoroughly enjoyed this week and presenting. Wilde's text for Salome made me reminisce about childhood as "The Nightingale and the Rose" was one of my favourite fairy tales and I was also exposed to various biblical tales (including the one that inspired Salome).

I was mildly surprised to discover that "John and Salome" was censored from the original print, however, its critique and commentary of attitudes towards alterity and identity politics was subversive for the cultural moment. Considering that the 1907 version, released with the full accompanying illustrations by Beardsley was published post-humously, it seems to stand in direct opposition to Wilde and Beardsley's lives; Wilde through the harsh punishment for his sexuality and Beardsley for his sexual stylized imagery which was often diminished as being infantile. I found the portrayal of simultaneously turning toward and turning away...

more

Pages